Psalms 22:9-10

 

EXPOSITION

Verse 9. But thou art he that took me out of the womb. Kindly providence attends with the surgery of tenderness at every human birth; but the Son of Man, who was marvellously begotten of the Holy Ghost, was in an especial manner watched over by the Lord when brought forth by Mary. The destitute state of Joseph and Mary, far away from friends and home, led them to see the cherishing hand of God in the safe delivery of the mother, and the happy birth of the child; that Child now fighting the great battle of his life, uses the mercy of his nativity as an argument with God. Faith finds weapons everywhere. He who wills to believe shall never lack reasons for believing.

Thou didst make me hope when I was upon my mother's breasts. Was our Lord so early a believer? Was he one of those babes and sucklings out of whose mouths strength is ordained? So it would seem; and if so, what a plea for help! Early piety gives peculiar comfort in our after trials, for surely he who loved us when we were children is too faithful to cast us off in our riper years. Some give the text the sense of "gave me cause to trust, by keeping me safely", and assuredly there was a special providence which preserved our Lord's infant days from the fury of Herod, the dangers of travelling, and the ills of poverty.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 9-10. Faith is much strengthened by constant evidences of God's favour. Herewith did he support his faith that said to God, Thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. I was cast upon thee from the womb: thou art my God from my mother's belly. "Thou art my trust from my youth. By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels." Psalms 71:5-6. It was not only the disposition of Obadiah towards God, but also the evidence that thereby he had of God's affection towards him, that made him with confidence say to Elijah, "I fear the Lord from my youth." 1 Kings 18:12. By long continuance of ancient favour, many demonstrations are given of a fast, fixed, and unremovable affection. So as if, by reason of temptations, one or more evidences should be questioned, yet others would remain to uphold faith, and to keep it from an utter languishing, and a total falling away. As when a house is supported by many pillars, though some be taken away, yet by the support of them which remain, the house will stand. William Gouge.

Verse 9-10. David acknowledges ancient mercies, those mercies which had been cast upon him long ago, these were still fresh and new in his memory, and this is one affection and disposition of a thankful heart -- to remember those mercies which another would have quite forgotten, or never thought of. Thus does David here; the mercies of his infancy, and his childhood, and his younger years, which one would have imagined, that now in his age had been quite out of his mind; yet these does he here stir up himself to remember and bring to his thoughts. Took me out of the womb: when was that? It may have been threescore years ago when David penned the Psalms. He thinks of those mercies which God vouchsafed him when he was not capable of thinking, nor considering what was bestowed upon him; and so are we taught hence to do, in an imitation of this holy example which is here set before us: those mercies which God hast bestowed in our minority, we are to call to mind and acknowledge in our riper years. Thomas Horton.

Verse 9-10. Here the tribulation begins to grow lighter, and hope inclines towards victory; a support, though small, and sought out with deep anxiety, is now found. For after he had felt that he had suffered without any parallel or example, so that the wonderful works of God as displayed toward the fathers afforded him no help, he comes to the wonderful works of God toward himself, and in these he finds the goodwill of God towards him, and which was displayed towards him alone in so singular a way. Martin Luther.

Verse 9-10. The bitter severity of the several taunts with which his enemies assailed our Lord, had no other effect than to lead the Saviour to make a direct appeal to his Father... That appeal is set before us in these two verses. It is of an unusual and remarkable nature. The argument on which it is founded is most forcible and conclusive. At the same time, it is the most seasonable and appropriate that can be urged. We may thus paraphrase it, "I am now brought as a man to my last extremity. It is said that God disowns me; but it cannot be so. My first moment of existence he tenderly cared for. When I could not even ask for, or think of his kindness, he bestowed it upon me. If, of his mere good pleasure he brought me into life at first, he will surely not forsake me when I am departing out of it. In opposition, therefore, to all their taunts, I can and I will appeal to himself. Mine enemies declare, O God, that thou hast cast me off -- but thou art he that took me out of the womb. They affirm that I do not, and need not trust in thee; but thou didst make me hope (or, kept me in safety, margin) when I was upon my mother's breasts. They insinuate that thou wilt not acknowledge me as thy Son; but I was cast upon thee from the womb; thou art my God from my mother's belly." John Stevenson.

 

HINTS FOR PASTORS AND LAYPERSONS

Verse 6-18. Full of striking sentences upon our Lord's suffering.

 

EXPOSITION

Verse 10. I was cast upon thee from the womb. Into the Almighty arms he was first received, as into those of a loving parent. This is a sweet thought. God begins his care over us from the earliest hour. We are dandled upon the knee of mercy, and cherished in the lap of goodness; our cradle is canopied by divine love, and our first totterings are guided by his care.

Thou art my God from my mother's belly. The psalm begins with "My God, my God", and here, not only is the claim repeated, but its early date is urged. Oh noble perseverance of faith, thus to continue pleading with holy ingenuity of argument! Our birth was our weakest and most perilous period of existence; if we were then secured by Omnipotent tenderness, surely we have no cause to suspect that divine goodness will fail us now. He who was our God when we left our mother, will be with us till we return to mother earth, and will keep us from perishing in the belly of hell.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 9-10. See Psalms on "Psalms 22:9" for further information.

Verse 10. I was cast upon thee from the womb: thou art my God from my mother's belly. There is a noble passage in Eusebius, in which he shows the connection between our Lord's incarnation and his passion: that he might well comfort himself while hanging on the cross by the remembrance that the very same body then "marred more than any man, and his form more than the sons of men" (Isaiah 52:14), was that which had been glorified by the Father with such singular honour, when the Holy Ghost came upon Mary, and the power of the Highest overshadowed her. That this body, therefore, though now so torn and so mangled, as it had once been the wonder, so it would for ever be the joy, of the angels; and having put on immortality, would be the support of his faithful people to the end of time. J. M. Neale, in loc.

Verse 10. I was like one forsaken by his parent, and wholly cast upon Providence. I had no father upon earth, and my mother was poor and helpless. Matthew Poole.

 

HINTS FOR PASTORS AND LAYPERSONS

Verse 6-18. Full of striking sentences upon our Lord's suffering.
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